The first step of doing Teshuva is Charata- regret. In short, on must feel bad about commiting the sin, but more importantly, feel bad for having forsaken Hash-m.
The next step is to admit you did it(Vidoy)and daven to Hash-m. Pour out your heart and say exactly how you feel, what you think and what you need and daven to be answered.
The 3rd step is to just leave the sin-azivas hachet. (some say this is the 1st step b/c if one is still in the same environment or around what provokes them to sin, their Teshuva is Batul b/c they can still commit the sin afterwards.)Leave the purpose behind your sin somewhere else. don't place yourself in an area in which you feel like you are testing yourself and that you will like fail. (EVERYONE has a weakness, and discover yours and build it to a stregnth)
and the last step is to make amends and say to yourself and Hash-m you will not do it again- kabalas al ha'usid. (this is a difficult "promise" to make b/c we never know what the future holds, but we must do everything in OUR power to make sure we don't fall back into the Yetzer's trap and sin [make gedarim for ourselves]. The biggest way to accomplish these steps are to DAVEN wholeheartedly to Hash-m Yisbarach, our father in heaven.)
There are no sins that are beyond Teshuva. Welearn in Sha'arei Teshuva that even Hir Hurei Teshuva-thoughts of repentence already lift one to a higher level.
there are 3 stages of doing Teshuva: the first is to have just thoughts of Teshuva- regret the second is to do Teshuva on a simplistic level- out of fera of punishment. the third and highest level is to do Teshuva is out of love for HAsh-m. By davening wholeheartedly and turning ourselves into a new person, we can all achieve this level.
we begin Saying Ledovid Hash-m from Rosh Chodesh Elul. The Tefilla can be be found in any Tehillim perek 27 or at the end of Aleinu L'shabe'ach (Shachris or mincha or Maariv).
With envy we are following Your preciously lecture in USA. We know it's not nice to be envious, but we would like to see You in person also in Europe !
where can I read more articles on teshuva and tefilla that rabbi dovid goldwasser has written? i really enjoy his style of writting and method of teaching.... its soo down to earth and practical.
Rabbi Dovid Goldwasser has been recognized by a broad range of institutions and organizations for his work in the fields of education, outreach, and youth crisis intervention. He is consulted regularly on compelling issues related to the complexities and difficulties of modern times.
70 comments:
The first step of doing Teshuva is Charata- regret. In short, on must feel bad about commiting the sin, but more importantly, feel bad for having forsaken Hash-m.
The next step is to admit you did it(Vidoy)and daven to Hash-m. Pour out your heart and say exactly how you feel, what you think and what you need and daven to be answered.
The 3rd step is to just leave the sin-azivas hachet. (some say this is the 1st step b/c if one is still in the same environment or around what provokes them to sin, their Teshuva is Batul b/c they can still commit the sin afterwards.)Leave the purpose behind your sin somewhere else. don't place yourself in an area in which you feel like you are testing yourself and that you will like fail. (EVERYONE has a weakness, and discover yours and build it to a stregnth)
and the last step is to make amends and say to yourself and Hash-m you will not do it again- kabalas al ha'usid. (this is a difficult "promise" to make b/c we never know what the future holds, but we must do everything in OUR power to make sure we don't fall back into the Yetzer's trap and sin [make gedarim for ourselves]. The biggest way to accomplish these steps are to DAVEN wholeheartedly to Hash-m Yisbarach, our father in heaven.)
There are no sins that are beyond Teshuva. Welearn in Sha'arei Teshuva that even Hir Hurei Teshuva-thoughts of repentence already lift one to a higher level.
there are 3 stages of doing Teshuva:
the first is to have just thoughts of Teshuva- regret
the second is to do Teshuva on a simplistic level- out of fera of punishment.
the third and highest level is to do Teshuva is out of love for HAsh-m. By davening wholeheartedly and turning ourselves into a new person, we can all achieve this level.
Teshuva is cumulative. For every moment one does teshuva, it is added to a sumtotal to add Kaparos.
Lashon Hara is forbidden to everyone- even to one's relatives, including one's husband or wife.
-Chafetz chaim
a person who regularly speaks Lashon Hara is considereda Ba'al Lashon hara.
-Chofetz Chaim
if someone wants to judge his friend favorably, the Chofetz Chaim says he will always find a way to do it.
we begin Saying Ledovid Hash-m from Rosh Chodesh Elul. The Tefilla can be be found in any Tehillim perek 27 or at the end of Aleinu L'shabe'ach (Shachris or mincha or Maariv).
Rosh chodesh elul is Sunday aug 31 and Monday sept 1st
the high Holodays- Rosh Hashana Begins on:
MOND -SEPT 29th at Sunset and continues on tues- SEPT 30 and wednesday- OCT 1ST
and Yom Kippur begins on wed. OCT 8at sunset.
R’ Noach of Lechovitch once said, “worrying is a sin.”
R’ Nachman of Breslov once said, “whoever speaks malicious words will fall into poverty.”
R’ Nachman of Breslov once said. “talking is the vessel through which Hash-m’s abundance is received.
A Tikun for Lashon Hara is studying Torah enthusiastically, serving Hash-m from the heart and speaking the truth.”- R’ Nachman
R’ Pinchas said, “don’t be satisfied with just appealing to a person to repent. HELP him!”
R’ Rafael of Bershid said, “Don’t see the evil in everyone else and the good in yourself; see the good in everyone else and the evil in yourself.”
The Trisker Rav once said, “Hash-m’s seal is true. If you tell a lie, you are guilty of forging His seal.
This new place is grate, now we can see where to meet You and to listen
Rabbi Goldwasser, is there any, any even small possibilities for You to come to London with some shiur ? Please...
I whish I could come, It will be for sure impressible, Rabbi Goldwasser why you don't make a world tour ?
Rabbi, do You intend to make a tape or CD from that event ? Please do it for us fare from NYC
With envy we are following Your preciously lecture in USA. We know it's not nice to be envious, but we would like to see You in person also in Europe !
What thoughts should on ehave when they hear the blow of the Shofar?
ANSWER TO QUESTION OF THOUGHTS DURING BLOW OF SHOFAR PART II---
a person should remember that this inspires the rememberence of Yitzchak's Shofar....
ANSWE TO QUESTION OF SHOFAR BLOWING PART III-- A person should also remember that they are being mekayim a mitzva deoreisa!!
A person should be thinking about Teshuva as it says in the Navi...
does anyone know where I can find articles on chinuch by Rabbi dovid goldwasser?
there is an article "teaching the children" by rabbi dovid goldwasser on a website called: http://www.rabbi-dovid-goldwasser.org/
where can I read more articles on teshuva and tefilla that rabbi dovid goldwasser has written? i really enjoy his style of writting and method of teaching.... its soo down to earth and practical.
I saw a great article by rabbi dovid goldwasser_ if anyone is interested, on http://www.rabbi-dovid-goldwasser.org/
i hope this helps!!!
There is nothing new under the sun – it has already existed in the ages before us
Everything has its season, and there is a time for everything under the heaven
It is better for man to earn less with tranquility, than to earn much more through difficult labor and aggravation.
Better a dry piece of bread with peace in it, than a house full of contentious celebrations.
There is nothing better for people than to be happy with their lot in life and do what is right in G-d’s eyes while they are yet alive.
The thoughts of the wise turn to the house of mourning, for it inspires one to repent; the thoughts of a fool turn to the house of feasting.
One who loves money will never be satisfied with money
One who loves money will never be satisfied with money
The thoughts of the wise turn to the house of mourning, for it inspires one to repent; the thoughts of a fool turn to the house of feasting.
One who loves money will never be satisfied with money
One who loves money will never be satisfied with money
One who increases possessions increases his worry
One who uses false scales will eventually become impoverished
The merits of the righteous protect the world
A three-ply cord is not easily severed
Do not be hastily upset, for anger remains in the heart of fools
If one repays good with evil, evil will not depart from his house
A man of understanding speaks sparingly
He who walks with wise people shall become wise; but a companion of fools shall suffer
Like an ornamental garment on a cold day, so is one who sings songs to a sorrowful heart
Hear, my son, the reprimands of your father, and do not forsake the teachings of your mother
One who is incarcerated cannot free himself from jail (Berachos 5b)
When a person leaves the synagogue he shouldn't take long strides, but when he is on the way there he should run (Berachos 6b)
Even if a sharp sword lies upon a man's neck, he should not give up his hope for mercy. (Berachos 10a)
Everything is in G-d’s Hands except for the fear of Heaven (Berachos 33b)
In the same manner as one blesses for the good one should bless for the bad. (Berachos 48b)
The experience of sleep is one-sixtieth of death (Berachos 57b)
Just as people's faces are different, so too are there individual differences in their opinions and knowledge (Berachos 58a)
Just as people's faces are different, so too are there individual differences in their opinions and knowledge (Berachos 58a)
Thunder was created to make our hearts tremble (Berachos 59a)
Everything G-d does for us is for the good (Berachos 60b)
If a person wishes to squander away his money, let him hire workers and not stay with them. (Bava Metzia 29b)
If a person wishes to squander away his money, let him hire workers and not stay with them. (Bava Metzia 29b)
Correct yourself first and then correct others (Bava Metzia 107b)
Those who are besieged by anger have no life.(Pesachim 123b)
Forty days before a child’s creation it is decided in Heaven whom he or she shall marry (Sotah 2a)
Regarding any person who has arrogance Hashem says, 'He and I cannot dwell together in the world.'" (Sotah 5a)
G-d pays a person in a measure equal to his mitzvos or his aveiros (Sotah 8b)
A mitzvah protects and saves a person from harm (Sotah 21a)
Milah is so great that it has the same importance as all the mitzvos of the Torah (Nedarim 32a)
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